Herbs and gemstones
Marbod von Rennes
Great power is given to herbs, the greatest to gems.
Original text
Ingens est herbis virtus data, maxima gemmis.
Plato (c. 428/427–348/347 BCE), a Greek philosopher from Athens, gives the speaker Timaeus the task of explaining the constitution of the visible world. As his account turns to the different kinds of earth, an ordinary experience comes into view. Water dissolves or carries away some earthy substances. The same treatment appears to achieve very little against a piece of solid rock. How can materials with a common beginning offer such different degrees of resistance?
Thus earth, when compressed by air into a mass that will not dissolve in water, forms stone; of which the transparent sort made of equal and uniform particles is fairer, while that of the opposite kind is less fair.
– Plato, Timaeus, 1888, p. 219.[1]
Timaeus directs attention towards what happens between the particles of earth. Water belongs to their history. When it leaves, the arrangement of what remains changes. The surrounding air also has an active part in the account. It bears upon the earth and presses the particles together. The solid piece eventually taken up by an observer is thus understood to contain the outcome of a succession of movements.
Water serves once more as a measure of the firmness attained. Can it separate the compacted earth, or will that earth hold together? This gives a reader a concrete way into a subtle distinction. One need never have seen the interior of a stone to understand the question Timaeus means to ask. It is enough to remember the difference between a patch of ground turned to mud and a wall of rock. The speaker leads from that familiar contrast towards the unseen spaces and pressures through which he hopes to account for it.
SearchHerbs and gemstones
Great power is given to herbs, the greatest to gems.
Ingens est herbis virtus data, maxima gemmis.
Courtly romance
By the power of the stone the phoenix burns until it turns to ashes. The ash in turn gives birth to life for him.
Wolfram von Eschenbach (c. 1170–c. 1220)
Wolfram’s von Eschenbach Parzival und Titurel. Zweiter Theil · p. 146
Our translation from Middle High German
von des stéines kraft der fènis verbrinnet, daz er z’aschen wirt: diu asche im aber leben birt.
The colour of the weather
The stone is yellowish, dark in darkness and clear in the light, for it feels the air, as people say.
Konrad von Megenberg (1309–1374)
Buch der Natur · 1861 · p. 449
Our translation from Middle High German
der stain ist gelvar und ist in der vinster tunkel und an dem lieht klâr, wan er enpfindet des luftes, sam man spricht.
Renaissance natural philosophy
There is therefore a wonderfull vertue, and operation in every Hearb, and Stone, but greater in a Star
Heinrich Cornelius Agrippa von Nettesheim (1486–1535)
De occulta philosophia · 1651 · p. 31
Excerpt. English translation by J. F., 1651
There is therefore a wonderfull vertue, and operation in every Hearb, and Stone, but greater in a Star, beyond which, even from the governing Intelligencies every thing receiveth, and obtains many things for it self, especially from the Supream Cause, with whom all things do mutually, and exactly correspond, agreeing in an harmonious consent, as it were in Hymnes, alwaies praising the highest Maker of all things, as by the three children in the fiery furnace were all things called upon to praise God with singings.
Courtly romance
Love too should be crystalline, transparent and clear all the way through.
Gottfried von Straßburg (active c. 1200)
Auszwal ausz Gottfrids von Straszburg Tristan · p. 216
Our translation from Middle High German
diu minne sol ouch kristallîn durchsihtic unt durchlûter sîn.
Light in amber
As a ray shines in glass, in amber or in crystal, with no interval between its coming and its being wholly there, so the threefold work of its Lord shone all at once into existence, with no difference in its beginning.
e come in vetro, in ambra od in cristallo raggio risplende sì che dal venire all’esser tutto non è intervallo; così il triforme effetto del suo Sire nell’esser suo raggiò insieme tutto, senza distinzion nell’esordire.
Romantic natural philosophy
Should not a stone and an animal correspond to every plant?
Sollte nicht jeder Pflanze ein Stein und ein Thier entsprechen?
Ancient botany
[…] if one makes a hole in a tree and puts a stone into it or some other such thing, it becomes buried, being completely enveloped by the wood which grows all round it […]
Theophrastus of Eresus (c. 371–c. 287 BCE)
Enquiry into Plants · 1916 · p. 431
Wording of the English edition.
Medieval natural history
It is established, however, that it is the sap of the pine rather than the poplar, for when lit it gives off the scent of resinous pinewood. It forms like gum on the islands of the northern ocean and, like crystal, grows dense through cold or time.
Isidore of Seville (c. 560–636)
Etymologiae · 1911 · XVI, 8, 6–7
Our translation from the Latin edition.
Constat autem eum non esse sucum populi, sed pineae arboris; nam accensus taedae nidore fragrat. Nascitur autem in insulis Oceani septentrionalis sicut gummis, densaturque ut crystallum rigore vel tempore.
Roman natural history
In the vicinity of Munda in Spain, the place where the Dictator Caesar defeated Pompeius, there are stones found, which, when broken asunder, bear the impression of palm leaves.
Dramatic poetry
Lean them the cliffs thereon, Grapple the roots thereon,
Johann Wolfgang von Goethe (1749–1832)
Faust, Part Two · 1908 · p. 333
Wording of the English edition.
Felsen, sie lasten dran Wurzeln sie klammern an,
Art and landscape
[…] creatures full of pity, covering with strange and tender honor the scarred disgrace of ruin, — laying quiet finger on the trembling stones, to teach them rest.
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