Herbs and gemstones
Marbod von Rennes
Great power is given to herbs, the greatest to gems.
Original text
Ingens est herbis virtus data, maxima gemmis.
George Ripley, the English alchemist who died around 1490, cast his Compound of Alchymy as a poem of instruction. Its verses lead readers through a succession of operations and collect the teaching once more towards the end. In this review an object comes into focus that might easily escape attention on a workbench. The glass in which change is to occur gives the brief instruction its spatial setting.
And in one Glas wyth one governaunce 4 Naturs turne into one.
– George Ripley, The Compound of Alchymy, 1652, p. 188.[1]
Several expressions of unity stand opposite the number four. The natures differ. The glass, however, is one, the treatment is shared, and the outcome of the change is also called one. The recurrence of the small numeral does more than specify a quantity. Read the line aloud and the several conditions of the operation can be heard converging on the same demand. Vessel and treatment are to hold together things that at first appear distinct.
Glass has a particular advantage as an image. It draws a boundary around an operation while allowing someone outside to look in. What changes within its walls need not be gathered up afresh at every stage. The reader can picture a sequence of conditions observed in a single place. Ripley’s closing verses thus suggest a way of reading the poem as a whole. Its many named steps depend upon one another. Only when they are viewed as parts of a common undertaking does it become clear what holds their variety together.
SearchHerbs and gemstones
Great power is given to herbs, the greatest to gems.
Ingens est herbis virtus data, maxima gemmis.
Courtly romance
By the power of the stone the phoenix burns until it turns to ashes. The ash in turn gives birth to life for him.
Wolfram von Eschenbach (c. 1170–c. 1220)
Wolfram’s von Eschenbach Parzival und Titurel. Zweiter Theil · p. 146
Our translation from Middle High German
von des stéines kraft der fènis verbrinnet, daz er z’aschen wirt: diu asche im aber leben birt.
The colour of the weather
The stone is yellowish, dark in darkness and clear in the light, for it feels the air, as people say.
Konrad von Megenberg (1309–1374)
Buch der Natur · 1861 · p. 449
Our translation from Middle High German
der stain ist gelvar und ist in der vinster tunkel und an dem lieht klâr, wan er enpfindet des luftes, sam man spricht.
Renaissance natural philosophy
There is therefore a wonderfull vertue, and operation in every Hearb, and Stone, but greater in a Star
Heinrich Cornelius Agrippa von Nettesheim (1486–1535)
De occulta philosophia · 1651 · p. 31
Excerpt. English translation by J. F., 1651
There is therefore a wonderfull vertue, and operation in every Hearb, and Stone, but greater in a Star, beyond which, even from the governing Intelligencies every thing receiveth, and obtains many things for it self, especially from the Supream Cause, with whom all things do mutually, and exactly correspond, agreeing in an harmonious consent, as it were in Hymnes, alwaies praising the highest Maker of all things, as by the three children in the fiery furnace were all things called upon to praise God with singings.
Courtly romance
Love too should be crystalline, transparent and clear all the way through.
Gottfried von Straßburg (active c. 1200)
Auszwal ausz Gottfrids von Straszburg Tristan · p. 216
Our translation from Middle High German
diu minne sol ouch kristallîn durchsihtic unt durchlûter sîn.
Light in amber
As a ray shines in glass, in amber or in crystal, with no interval between its coming and its being wholly there, so the threefold work of its Lord shone all at once into existence, with no difference in its beginning.
e come in vetro, in ambra od in cristallo raggio risplende sì che dal venire all’esser tutto non è intervallo; così il triforme effetto del suo Sire nell’esser suo raggiò insieme tutto, senza distinzion nell’esordire.
Romantic natural philosophy
Should not a stone and an animal correspond to every plant?
Sollte nicht jeder Pflanze ein Stein und ein Thier entsprechen?
Ancient botany
[…] if one makes a hole in a tree and puts a stone into it or some other such thing, it becomes buried, being completely enveloped by the wood which grows all round it […]
Theophrastus of Eresus (c. 371–c. 287 BCE)
Enquiry into Plants · 1916 · p. 431
Wording of the English edition.
Medieval natural history
It is established, however, that it is the sap of the pine rather than the poplar, for when lit it gives off the scent of resinous pinewood. It forms like gum on the islands of the northern ocean and, like crystal, grows dense through cold or time.
Isidore of Seville (c. 560–636)
Etymologiae · 1911 · XVI, 8, 6–7
Our translation from the Latin edition.
Constat autem eum non esse sucum populi, sed pineae arboris; nam accensus taedae nidore fragrat. Nascitur autem in insulis Oceani septentrionalis sicut gummis, densaturque ut crystallum rigore vel tempore.
Roman natural history
In the vicinity of Munda in Spain, the place where the Dictator Caesar defeated Pompeius, there are stones found, which, when broken asunder, bear the impression of palm leaves.
Dramatic poetry
Lean them the cliffs thereon, Grapple the roots thereon,
Johann Wolfgang von Goethe (1749–1832)
Faust, Part Two · 1908 · p. 333
Wording of the English edition.
Felsen, sie lasten dran Wurzeln sie klammern an,
Art and landscape
[…] creatures full of pity, covering with strange and tender honor the scarred disgrace of ruin, — laying quiet finger on the trembling stones, to teach them rest.
Phone: +43 677 628 66 628 | 

